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understanding and understand them in an integral way, not merely on the
intellectual level but also in all subconscious, infraconscious and unconscious
regions of the mind. We should never forget that the mind has many levels.
An in-depth study of all these values means, as a matter of fact, knowledge of
oneself.
Any movie on the mind's screen has a beginning and an end. When the parade of
forms, desires, passions, ambitions, memories, etc., ends, then the mind becomes
still and in profound silence, empty of all kinds of thoughts.
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Modern day students of psychology need to experience the illuminating Void. The
eruption of the void within our own minds allows us to experience, feel and live an
element that transforms. That element is reality.
Let us distinguish between a mind that is still and a mind that has been stilled
violently.
Let us distinguish between a mind that is in silence and one that has been forcibly
silenced.
In the light of any logical deduction we must understand that when the mind is
violently calmed, deep down and in other levels, it is not still and it struggles to be
free.
From the analytical point of view, we have to understand that when the mind is
forcibly silenced, deep down it is not silenced, it screams and becomes terribly
desperate.
The true stillness and natural and spontaneous silence of the mind comes to us as a
grace, as good fortune, when the intimate movie of our existence on the wonderful
screen of the intellect ends.
Only when the mind is naturally and spontaneously still, only when the mind is in
delicious silence does the eruption of the illuminating void occur.
The void is not easy to explain. It is not definable or describable. Any concept that
we might utter about it could fail on the principal point.
The void cannot be described or expressed in words. This is due to the human
language having been created mainly to designate existing objects, thoughts and
feelings. It is not adequate for expressing, in a clear and specific way, non-existing
objects, phenomena and feelings.
To try to discuss the void within the limits of a language, limited by the forms of
existence, is really beyond doubt, foolish and absolutely incorrect.
"The void is the no existence and existence is not the void
"The form does not differ form the void, and the void does not differ form the form.
"The form is the void and the void is the form. It is due to the void that things exist.
"The void and existence complement each other and do not oppose each other. The
void and existence merge and embrace each other.
"When beings of normal sensitivity see an object, they see only the existent aspect,
they do not see the void aspect.
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"Every enlightened being can simultaneously see the existent and void aspect of
anything.
"The void is simply a term that denotes the non-substantial and the non-personal
nature of all beings and is a sing indicating the state of total detachment and
freedom". (Lao Tse "Tao Te King")
School, college and university teachers should make an in-depth study of our
revolutionary psychology and then teach their students the path that lead to the
experience of reality.
It is only possible to arrive at the experience of reality when all thought has
stopped.
The eruption of the void allows us to experience the bright light of pure reality.
That knowledge, present in reality of the void, without characteristics or colour, the
void of nature is the true reality, universal kindness.
Your intelligence whose true nature is the void, which should not be seen as the
void of nothing, but as your very intelligence without shackles; brilliant, universal
and happy, is the Conscience, the universal wise Buddha.
Your own Void Conscience and brilliant and joyful intelligence are inseparable. Its
union is the Dharma-kaya, the state of Perfect Illumination.
Your own brilliant conscience, void and inseparable from the great body of
splendour, does not have a birth or death, and is the immutable light, Amitaba
Buddha.
This knowledge is enough. To recognize the void of your own intelligence as the
state of Buddha and consider it as your own Conscience, is to continue on the
Divine Spirit of Buddha.
Keep your intellect calm without being distracted during meditation, forget that
you are in meditation, do not think that you are meditation because when one
thinks that he is meditating, this thought is enough to disturb the meditation. Your
mind should become empty in order to experience what is real.
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Chapter 31
REVOLUTIONARY PSYCHOLOGY
School, college and university teachers should profoundly study the revolutionary
psychology that the International Gnostic Movement teaches.
The psychology of revolution in progress is radically different to anything known by
this name before.
Undoubtedly we can say, without fear of being mistaken, that in the course of the
centuries that have preceded us, since the profound night of all ages, never has
psychology fallen so low as it actually is in this age of "Rebels without a cause" and
"The Rockers".
To make matters worse the retarded and reactionary psychology of these modern
times has lost its sense of being and every direct contact with its true origin.
In these times of sexual degeneration and total deterioration of the mind, not only
is it impossible to accurately define the term "Psychology", but also the
fundamental subject of psychology are truly unknown.
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